Childlikeness – B.B. Warfield

Mark 10 15 RV

Childlikeness

Mark 10:15:—“Verily I say unto you, Whosoever shall not receive the Kingdom of God as a little child, he shall in no wise enter therein.”

The declaration embodied in this verse, apparently very simple, and certainly perfectly clear in its general sense, is not without its perplexities when examined in its detailed implications. The occasion of its enunciation was an incident in the life of our Lord which manifests His beautiful tenderness as few others of those narrated in the Gospels. In the prosecution of His mission He went up and down the land, as we are told, “doing good.” It was characteristic of His teaching that the common people heard Him gladly. It was of the essence of the beneficent impression that He made that He drew to Him all who were afflicted and were suffering with diverse diseases.

The Evangelists stud their narratives thickly with accounts of how the people flocked to him, bringing all their sick and receiving from Him healing of body and mind. This appeared to His closest followers well worth while. It was all part of his office as One sent from God to heal the hurt of Israel. But the people did not stop there. Mothers brought their babies also to Him, and asked Him to lay His hands on them and bless them, too. Here His disciples drew the line. These babies were not sick and did not need the healing touch of the Great Physician. By the very fact that they were babies they were incapable of profiting by His wonderful words. To intrude them upon His attention was to interfere unwarrantably with His prosecution of His pressing labors, and to supplant those who had superior claims on His time and strength. So the disciples rebuked the parents and would fain have sent the babies away.

But the Lord, perceiving what was toward, was moved with indignation and intervened with His great, “Let the little children come to me, prevent them not.” And taking them in His own arms, He laid His hands on them and blessed them; the word employed being a very emphatic one, meaning a calling down fervently of blessings upon the objects of the prayer. The mothers went away comforted, bearing their blessed babies in their arms.

What a picture we have here of the Master’s loving-kindness! It is not strange if, when we read the narrative, we stop, first of all, to adore and love Him. It is a revelation of the character of Jesus; and what can we contemplate with more profit than the character of Jesus? But we soon begin to realize that the incident is freighted with instruction for us relatively to our Lord’s mission as well, and to question what messages it brings us from this point of view. We ask why was our Lord “moved with indignation” at His disciples for intercepting the approach of the mothers with their babies to Him. They meant well; surely He needed protection from unnecessary and useless draughts upon His energies. Indignation was certainly out of place unless there was some very harmful misunderstanding somewhere.

And so it begins to dawn upon us that the disciples ought to have known better. And that means ultimately that they ought to have known better than to suppose that Jesus’ mission was summed up in instruction and healing. Were this all that it was, it had been right enough to exclude the babies from His presence. Only if He had something for these babies too; only if His blessing on them—not needing healing and incapable of instruction—nevertheless, brought to them the supreme benefit; would it be a crime to shut them out from His offices. Whence we may learn that the blessing which Jesus brought was something above His instruction and superior to His healing ministry. A great physician, yes; a prophet come from God, yes; but above and beyond these, the bearer of blessings which could penetrate even to the helpless babes on their mothers’ breasts.

Perhaps if the disciples stopped short of this, it is not inexplicable that men of to-day, having proceeded so far, should show a tendency to stop right here and utilize this much gain with such devotion that they do not stay to search further. We have obviously here a warrant for infant baptism, they say. For does not Jesus declare that infants are to be permitted to come to Him and are not to be hindered—affirming further that the Kingdom of Heaven is of such, and taking them in His arms and blessing them? And can His Church, representing Him on earth, do less? Must not His Church suffer the infants to be brought to Him and take them in her arms and mark them with His name and bless them? Nay, say others, this and more: A warrant here for confidence in the salvation of infants. For how can we believe that He who on earth so tenderly and solemnly took them in His arms and blessed them, forbidding their access to Him to be hindered, will now in heaven refuse to receive them when they come flocking to His arms? And does He not distinctly declare that the Kingdom of God belongs to such; and does that not mean first of all—whatever else it may mean—just this simple thing, that infants as such are citizens of His heavenly kingdom and must be accredited with all the rights of that heavenly citizenship?

It is no part of my purpose to stop and examine the validity of these inferences. Let it be enough for us to-day to note clearly, merely that they are inferences. And having noted that they are inferences, let us for the moment at least pass them by, and engross ourselves in the teaching which is explicit and for the sake of which, therefore, we must suppose that the incident is recorded. For our Lord did not leave His disciples to draw inferences from the incident, unaided. He draws one for them; and that one is what we have chosen as the subject of our meditation to-day. In this inference He withdraws our minds from the literal children He had taken and blessed, and focuses them upon the spiritual children who should constitute the Kingdom of Heaven.

You will observe that He passes at once from the one to the other. When He says “For of such is the Kingdom of God,” He does not mean that the Kingdom of God consists of literal infants, but rather of those who are like infants. You may assure yourselves of this by turning to the first beatitude: “Blessed are the poor in spirit; for theirs”—or “of them”—“is the Kingdom of heaven.” That is to say, the Kingdom of heaven belongs to—or is constituted of—the “poor in spirit.” So, here, if what were intended were that the Kingdom of God belongs to—is constituted of—infants, we should have: “For of them”—or “theirs”—“is the Kingdom of God.” What we do have, however, is not that, but, on the contrary, “For of such as they—of their like—is the Kingdom of heaven.” The Kingdom of heaven is declared, therefore, to be constituted not of children but of the childlike. And the declaration is at once clinched by the words of our text, introduced by the solemn formula “Verily,” “Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.”

The message which the incident is made by our Lord to bring us, therefore,—and which, accordingly, the passage directly teaches us with no inferences of ours—does not concern either infant baptism or infant salvation, but distinctly the constitution of the Kingdom of God. The Kingdom of God, it asserts, is made up, not of children, but of the childlike. And that concerns directly you and me. The Kingdom of God, our text asserts, is made up of people like these children whom our Lord took in His arms and blessed. And that being so, we are warned that no one can enter that Kingdom who does not receive it “like a little child.” This is as much as to say, not only that childlikeness characterizes the recipients of that Kingdom, but that childlikeness is the indispensable prerequisite to entrance into it. It certainly behoves you and me who wish to be members of the Kingdom of God to know what this childlikeness means.

Well, many think at once of the innocence of childhood. The statement is, in effect they say, that the Kingdom of God consists solely of those who are in their moral innocence like children. Only such can enter it. A grave difficulty at once faces us, however, when we enunciate this view. That is that Jesus does not seem elsewhere to announce innocence as a—as the—condition of entrance into the Kingdom which He came to establish. On the contrary, He declared that He came not to call the righteous, but sinners, and announced that His mission was to seek and save what is lost. The publicans and harlots, He tells us, go into the Kingdom before the righteous Pharisees. To give point to this we note that in Luke’s narrative the parable of the publican and pharisee praying in the temple immediately precedes the account of our present incident, and is placed there evidently because of the affinity of the two narratives. It would read exceedingly oddly if the publican was justified and the pharisee, with all his righteousness, rejected, and immediately afterwards it were asserted that the Kingdom was solely for the innocent. No, there is nothing clearer than that Jesus’ mission was specifically to those who were not innocent—that it is characteristic of those who enter His Kingdom that they do not feel innocent—that, in a word, the Kingdom is built up from and by the “chief of sinners” like Paul, and those who say of themselves that “if any man say he hath no sin he is a liar, and the truth is not in him,” like John. Not the “righteous” but “sinners” Jesus came to save.

Remembering the pharisee and publican, shall we not say, then, that the trait of childhood here celebrated is, if not exactly innocence, at least humility? It was precisely humility that characterized the prayer of the publican and our Lord elsewhere commends humility as in some sense the primary Christian grace. “Blessed,” He says in that first beatitude, which we have already cited, “blessed are the poor in spirit, for theirs—of them—is the Kingdom of heaven.” Is not this an express parallel to our present passage, saying in plain words what is here said in figure? When we read, then, that the Kingdom of heaven belongs to those who are childlike, and only he can enter it who receives it as a child—is not the very thing meant, that none but the humble-minded, the poor in spirit, can possess the Kingdom? Indeed, is not this very thing spoken out in so many words in a closely related previous incident when Jesus took a child and set it among His disciples, as they were disputing as to who should be greatest, and bade them to humble themselves and become as that little child if they would be great in the Kingdom of heaven—enforcing the lesson moreover with a declaration almost the same as that of the text: “Verily I say unto you, Except ye turn and become as little children, ye shall in no wise enter into the Kingdom of heaven”? It certainly seems as if in that passage at least the humility of little children is just the thing signalized, and entrance into the Kingdom is hung on the possession of that specific virtue.

Even in that passage, however, it may be well to move warily. Is humility the special characteristic of childhood? To become like a child may certainly be an act of humility in one not a child, and it is very intelligible that our Lord should, therefore, tell those whom He was exhorting to become like a child that they can only do it by humbling themselves. But is that quite the same as saying that humility is the characteristic virtue of childhood, or that a humble spirit is the precedent condition of entering the Kingdom of heaven? We seem to be in danger of reading the passage too superficially. Our Lord tells His disciples that they cannot enter the Kingdom which He came to found except they turn and become like little children; and He tells them that they cannot become like little children except by humbling themselves, and, therefore, that when they were quarrelling about greatness they were not “turning and becoming like little children.” But He does not seem to tell them that humility of heart is the characterizing quality of childlikeness; in this statement it is rather the pathway over which we must tread to attain something else which is the characterizing quality of childlikeness. Childlikeness is one thing; that by which that state is attained is another.

Much less is humility suggested to us in our present passage as the constitutive fact of childlikeness. These babies that Jesus took into His arms, in what sense were they lowly minded, and the types of humility of soul? If they were like other children of their age, they were probably, so far as they showed moral characteristics at all, little egotists. There is no period of life so purely, sharply, unrelievedly egotistic as infancy; and there is, consequently, no period of life less adapted to stand as the typical form of that lowliness of mind which seeks another’s, not one’s own, good.

Others have gone further and I think done better, therefore, when they have suggested that it is the simplicity of childhood, its artlessness and ingenuousness, which is the trait which our Lord intends when He declares that the Kingdom of Heaven is made up “of such” as they, and that no one who does not receive that Kingdom like a child—that is, in childlike simplicity and ingenuousness—shall enter into it. Above everything else the mental life of a child is characterized, perhaps, by directness. It lacks the sinuosities, double motives, complications, of the adult intelligence. The child does not think of “serving two masters,” but gives itself altogether to one thing or the other, and possesses at least the single purpose if not always that precise singleness of eye which our Lord commends. We know what an encomium our Saviour passed on that singleness of eye because of which the whole body should be full of light; and what an echo of this teaching His apostles sound in the praise of that singleness of heart or simplicity of soul in which they make the Christian disposition to consist. May it not, then, be this lack of duplicity in thought and feeling, this clear simplicity of heart which results in singleness of devotion, that our Lord declares here to be characteristic of childhood and of those spiritual children who alone may be true disciples?

This is a very attractive idea; but attractive as the idea is, it seems a little artificial and not easily deducible from the passage itself. It might fit very well in the eighteenth chapter of Matthew—and, indeed, would give a far better sense there than the conception of humility; but it seems to be outside the scope of our present passage. These children were mere babies—and in what clear and outstanding sense are babies characterized by simplicity of heart and singleness of soul?

We feel, then, that a great step is taken when others step in and suggest that the particular trait which our Saviour has in mind when He declares that only the childlike can enter His Kingdom is the trustfulness of the child. Here we touch, indeed, what seems really the fundamental trait of the truly childish mind, that colors all its moral life, and constitutes, not merely its dominant but we might almost say, its entire disposition—implicit trustfulness. The age of childhood is, above everything else, the age of trust. Dependent upon its elders for everything, the whole nature of the child is keyed to trust; on trust it lives, and by means of trust it finds all its means of existence. Its virtues and its faults alike grow out of trust as its fundamental characteristic. There is no picture of perfect and simple and implicit trust discoverable in all the world comparable to the picture of the infant lying peacefully and serenely on its mother’s bosom. And we must remember that this is the spectacle that our Lord had before Him. The mothers were bringing their babies to Him to be blessed; He looked at them as they approached; and, observing the utter trustfulness of the attitude of the child reclining in the nest of its mother’s arms, He announced that here is the type of the Kingdom of God and of its children. In these trusting babies He saw the symbol of the citizens of His Kingdom. “Of such as these,” He declared, “is the Kingdom of God”; and then He added that no man who did not receive the Kingdom like one of these little trustful babies, could even enter it. Trust, simple, utter trust, that is the pathway to the Kingdom.

We cannot doubt that in thus directing its attention to the trustfulness of little children as their characteristic trait, the mind has been turned in the right direction for the proper understanding of our Lord’s declaration. But even yet, I think, we have scarcely reached the bottom fact. You will observe that all the suppositions hitherto made move in the subjective sphere. Dispositions of mind alone have been suggested; men have been seeking to discover the disposition of mind which is most characteristic of childhood; to which we may suppose, therefore, that our Saviour, referred, when He declared that His disciples must be like children if they would enter His Kingdom. But our passage says nothing of dispositions of mind; and why should we?

Why not seek an objective characteristic here? These babies, which Christ took in His arms—what dispositions of mind had they? We must now revert to the narrative, and observe with care that these children were, in point of fact, mere babies. Perhaps we have been thinking of them rather as well-grown children, and picturing them as standing around our Lord’s knees, giving Him eager, if wondering attention, as He spoke to them. Nothing of the kind. They were babies in arms, perhaps of only a few weeks or months old, perhaps of only a few days. They had no disposition of mind. Luke calls them distinctly infants, and speaks, therefore, of their being brought as remarkable: “They were bringing to Him even their babies.” And that is the reason why the disciples rebuked their parents for bringing them—mere babies who could get nothing from the Master. The same thing is less clearly but equally really suggested in the other narratives; we read that they were brought; that Jesus took them in His arms, and the like. We must think of them, then, as distinctively babies. What dispositions of soul were characteristic of them? Just none at all. They lay happy and thoughtless in their mother’s arms and in Jesus’ own arms. Their characteristic was just helpless dependence; complete dependence upon the care of those whose care for them was necessary. And it would seem that it is just this objective helpless dependence which is the point of comparison between them and the children of the Kingdom.

What our Lord would seem to say, then, when He says: “Of such is the Kingdom of heaven,” is that the Kingdom of heaven is made up of those who are helplessly dependent on the King of the Heavens. And when He adds that only those who “receive” the Kingdom like a child can enter into it He seems to mean that the children of the Kingdom come into it like children of the world into the world—naked and stripped of everything, infants who are to be done for, who can not do for themselves. There is every indication of this as our Lord’s meaning. Among others we note that the record of the incident is followed immediately in all three Gospels by the record of the incident of the rich young man—which goes on, you see, to illustrate the same idea. For what was the trouble with the rich young man? Just this: that he could not divest himself of everything and come into the Kingdom naked. “He had great possessions.” “How hard, children,”—this “children” is possibly a reminiscence of His demand that they should be “like children”—“children, how hard it is for a rich man—or for anyone—to enter the Kingdom of heaven.” Into this Kingdom we can enter only as poor and naked and helpless as children enter the world. That we have nothing is the condition that we may have all things. Perhaps it may not be too much even to say that what the passage teaches is that we enter the Kingdom of heaven as we enter the world only by a birth—a birth which comes to us—which we do not secure. In that case we have a parallel passage in the third chapter of John which is one of the very few passages in John where the term “Kingdom of God” occurs.

The upshot of it all is, then, this: that the Kingdom of God is not taken—acquired—laid hold of; it is just “received.” It comes to men, men do not come to it. And when it comes to men, they merely “receive” it, “as”—“like”—“a little child.” That is to say, they bring nothing to it and have nothing to recommend them to it except their helplessness. They depend wholly on the King. Only they who so receive it can enter it; no disposition or act of their own commends them to it. Accordingly the Kingdom of God is “of such as little children.” The helpless babe on the mother’s breast, then, now we can say it with new meaning, is the true type of the Christian in his relation to God. It is of the very essence of salvation that it is supernatural. It is purely a gift, a gift of God’s; and they who receive it must receive it purely as a gift. He who will not humble himself and enter it as a little child enters the world, in utter nakedness and complete dependence, shall never see it.

Benjamin B. Warfield, Faith and Life (Bellingham, WA: Longmans, Green, & Co., 1916), 65–80. This work is in the Public Domain. Photo: Robert Davis / Cambridge Brevier Revised Version (1881/1885) with Verses

B.B. Warfield Bible Teachings Education

John 21 – After these things Jesus manifested himself again to the disciples at the sea of Tiberias

1 After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested himself on this wise.
2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
3 Simon Peter saith unto them, I go a fishing. They say unto him, We also come with thee. They went forth, and entered into the boat; and that night they took nothing.
4 But when day was now breaking, Jesus stood on the beach: howbeit the disciples knew not that it was Jesus.
5 Jesus therefore saith unto them, Children, have ye aught to eat?
6 They answered him, No. And he said unto them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
7 That disciple therefore whom Jesus loved saith unto Peter, It is the Lord. So when Simon Peter heard that it was the Lord, he girt his coat about him (for he was naked), and cast himself into the sea.
8 But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits off), dragging the net full of fishes.
9 So when they got out upon the land, they see a fire of coals there, and fish laid thereon,
10 and bread. Jesus saith unto them, Bring of the fish which ye have now taken.
11 Simon Peter therefore went up, and drew the net to land, full of great fishes, a hundred and fifty and three: and for all there were so many, the net was not rent.
12 Jesus saith unto them, Come and break your fast. And none of the disciples durst inquire of him, Who art thou? knowing that it was the Lord.
13 Jesus cometh, and taketh the bread, and giveth them, and the fish likewise.
14 This is now the third time that Jesus was manifested to the disciples, after that he was risen from the dead.
15 So when they had broken their fast, Jesus saith to Simon Peter, Simon, son of John, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
16 He saith to him again a second time, Simon, son of John, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Tend my sheep.
17 He saith unto him the third time, Simon, son of John, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
19 Now this he spake, signifying by what manner of death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
20 Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned back on his breast at the supper, and said, Lord, who is he that betrayeth thee?
21 Peter therefore seeing him saith to Jesus, Lord, and what shall this man do?
22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
23 This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what is that to thee?
24 This is the disciple which beareth witness of these things, and wrote these things: and we know that his witness is true.
25 And there are also many other things which Jesus did, the which if they should be written every one, I suppose that even the world itself would not contain the books that should be written.

 

John 21:1–25 (Revised Version 1885)

Bible Quotes Revised Version 1885

John 20 – Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb

1 Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.
2 She runneth therefore, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they have laid him.
3 Peter therefore went forth, and the other disciple, and they went toward the tomb.
4 And they ran both together: and the other disciple outran Peter, and came first to the tomb;
5 and stooping and looking in, he seeth the linen cloths lying; yet entered he not in.
6 Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying,
7 and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself.
8 Then entered in therefore the other disciple also, which came first to the tomb, and he saw, and believed.
9 For as yet they knew not the scripture, that he must rise again from the dead.
10 So the disciples went away again unto their own home.
11 But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb;
12 and she beholdeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.
13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
14 When she had thus said, she turned herself back, and beholdeth Jesus standing, and knew not that it was Jesus.
15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.
16 Jesus saith unto her, Mary. She turneth herself, and saith unto him in Hebrew, Rabboni;
17 which is to say, Master. Jesus saith to her, Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.
18 Mary Magdalene cometh and telleth the disciples, I have seen the Lord; and how that he had said these things unto her.
19 When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you.
20 And when he had said this, he shewed unto them his hands and his side. The disciples therefore were glad, when they saw the Lord.
21 Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you.
22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
23 whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained.
But Thomas,
24 one of the twelve, called Didymus, was not with them when Jesus came.
25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side. I will not believe.
26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be unto you.
27 Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach hither thy hand, and put it into my side: and be not faithless, but believing.
28 Thomas answered and said unto him, My Lord and my God.
29 Jesus saith unto him, Because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
30 Many other signs therefore did Jesus in the presence of the disciples, which are not written in this book:
31 but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.
John 20:1–31 (Revised Version 1885)

Bible Quotes Revised Version 1885

John 19 – Then Pilate therefore took Jesus, and scourged him

1 Then Pilate therefore took Jesus, and scourged him.
2 And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple garment;
3 and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands.
4 And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. And Pilate saith unto them, Behold, the man!
6 When therefore the chief priests and the officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.
7 The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.
8 When Pilate therefore heard this saying, he was the more afraid; and he entered into the palace again,
9 and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
10 Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to release thee, and have power to crucify thee?
11 Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.
12 Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Cæsar’s friend: every one that maketh himself a king speaketh against Cæsar.
13 When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgement-seat at a place called The Pavement, but in Hebrew, Gabbatha.
14 Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!
15 They therefore cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
16 Then therefore he delivered him unto them to be crucified.
17 They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew Golgotha:
18 where they crucified him, and with him two others, on either side one, and Jesus in the midst.
19 And Pilate wrote a title also, and put it on the cross. And there was written, jesus of nazareth, the king of the jews.
20 This title therefore read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and in Latin, and in Greek.
21 The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but, that he said, I am King of the Jews. Pilate answered,
22 What I have written I have written.
23 The soldiers therefore, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.
24 They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith,

They parted my garments among them,
And upon my vesture did they cast lots.

These things therefore the soldiers did.
25 But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold, thy son!
27 Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own home.
28 After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.
29 There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.
30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.
31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.
32 The soldiers therefore came, and brake the legs of the first, and of the other which was crucified with him:
33 but when they came to Jesus, and saw that he was dead already, they brake not his legs:
34 howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.
35 And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.
36 For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.
37 And again another scripture saith, They shall look on him whom they pierced.
38 And after these things Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body.
39 And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pound weight.
40 So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
41 Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.
42 There then because of the Jews’ Preparation (for the tomb was nigh at hand) they laid Jesus.

 

John 19:1–42 (Revised Version 1885)

Bible Quotes Revised Version 1885

John 18 – When Jesus had spoken these words, he went forth with his disciples over the brook Kidron, where was a garden, into the which he entered, himself and his disciples

1 When Jesus had spoken these words, he went forth with his disciples over the brook Kidron, where was a garden, into the which he entered, himself and his disciples.
2 Now Judas also, which betrayed him, knew the place: for Jesus oft-times resorted thither with his disciples.
3 Judas then, having received the band of soldiers, and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.
4 Jesus therefore, knowing all the things that were coming upon him, went forth, and saith unto them, Whom seek ye?
5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, was standing with them.
6 When therefore he said unto them, I am he, they went backward, and fell to the ground.
7 Again therefore he asked them, Whom seek ye? And they said, Jesus of Nazareth.
8 Jesus answered, I told you that I am he: if therefore ye seek me, let these go their way:
9 that the word might be fulfilled which he spake, Of those whom thou hast given me I lost not one.
10 Simon Peter therefore having a sword drew it, and struck the high priest’s servant, and cut off his right ear. Now the servant’s name was Malchus.
11 Jesus therefore said unto Peter, Put up the sword into the sheath: the cup which the Father hath given me, shall I not drink it?
12 So the band and the chief captain, and the officers of the Jews, seized Jesus and bound him,
13 and led him to Annas first; for he was father in law to Caiaphas, which was high priest that year.
14 Now Caiaphas was he which gave counsel to the Jews, that it was expedient that one man should die for the people.
15 And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known unto the high priest, and entered in with Jesus into the court of the high priest;
16 but Peter was standing at the door without. So the other disciple, which was known unto the high priest, went out and spake unto her that kept the door, and brought in Peter.
17 The maid therefore that kept the door saith unto Peter, Art thou also one of this man’s disciples? He saith, I am not.
18 Now the servants and the officers were standing there, having made a fire of coals; for it was cold; and they were warming themselves: and Peter also was with them, standing and warming himself.
19 The high priest therefore asked Jesus of his disciples, and of his teaching. Jesus answered him,
20 I have spoken openly to the world; I ever taught in synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing.
21 Why askest thou me? ask them that have heard me, what I spake unto them: behold, these know the things which I said,
22 And when he had said this, one of the officers standing by struck Jesus with his hand, saying, Answerest thou the high priest so?
23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
24 Annas therefore sent him bound unto Caiaphas the high priest.
25 Now Simon Peter was standing and warming himself. They said therefore unto him, Art thou also one of his disciples? He denied, and said, I am not.
26 One of the servants of the high priest, being a kinsman of him whose ear Peter cut off, saith, Did not I see thee in the garden with him?
27 Peter therefore denied again: and straightway the cock crew.
28 They lead Jesus therefore from Caiaphas into the palace: and it was early; and they themselves entered not into the palace, that they might not be defiled, but might eat the passover.
29 Pilate therefore went unto them, and saith, What accusation bring ye against this man?
30 They answered and said unto him, If this man were not an evil-doer, we should not have delivered him up unto thee.
31 Pilate therefore said unto them, Take him yourselves, and judge him according to your law. The Jews said unto him, It is not lawful for us to put any man to death:
32 that the word of Jesus might be fulfilled, which he spake, signifying by what manner of death he should die.
33 Pilate therefore entered again into the palace, and called Jesus, and said unto him, Art thou the King of the Jews?
34 Jesus answered, Sayest thou this of thyself, or did others tell it thee concerning me?
35 Pilate answered, Am I a Jew? Thine own nation and the chief priests delivered thee unto me:
36 what hast thou done? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
38 Pilate saith unto him, What is truth?
And when he had said this, he went out again unto the Jews, and saith unto them, I find no crime in him.
39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
40 They cried out therefore again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

 

John 18:1–40 (Revised Version 1885)

Bible Quotes Revised Version 1885

John 17 – These things spake Jesus; and lifting up his eyes to heaven he said, Father the hour is come; glorify thy Son, that the Son may glorify thee

1 These things spake Jesus; and lifting up his eyes to heaven he said, Father the hour is come; glorify thy Son, that the Son may glorify thee:
2 even as thou gavest him authority over all flesh, that whatsoever thou hast given him, to them he should give eternal life.
3 And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even, Jesus Christ.
4 I glorified thee on the earth, having accomplished the work which thou hast given me to do.
5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
6 I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.
7 Now they know that all things whatsoever thou hast given me are from thee:
8 for the words which thou gavest me I have given unto them; and they received them, and knew of a truth that I came forth from thee, and they believed that thou didst send me.
9 I pray for them: I pray not for the world, but for those whom thou hast given me;
10 for they are thine: and all things that are mine are thine, and thine are mine: and I am glorified in them.
11 And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are.
12 While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled.
13 But now I come to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves.
14 I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world.
15 I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil one.
16 They are not of the world, even as I am not of the world.
17 Sanctify them in the truth: thy word is truth.
18 As thou didst send me into the world, even so sent I them into the world.
19 And for their sakes I sanctify myself, that they themselves also may be sanctified in truth.
20 Neither for these only do I pray, but for them also that believe on me through their word;
21 that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.
22 And the glory which thou hast given me I have given unto them; that they may be one, even as we are one;
23 I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.
24 Father, that which thou hast given me, I will that, where I am, they also may be with me; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
25 O righteous Father, the world knew thee not, but I knew thee; and these knew that thou didst send me;
26 and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them.

 

John 17:1–26 (Revised Version 1885)

Bible Quotes Revised Version 1885

John 16 – These things have I spoken unto you, that ye should not be made to stumble

1 These things have I spoken unto you, that ye should not be made to stumble.
2 They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God.
3 And these things will they do, because they have not known the Father, nor me.
4 But these things have I spoken unto you, that when their hour is come, ye may remember them, how that I told you. And these things I said not unto you from the beginning, because I was with you.
5 But now I go unto him that sent me; and none of you asketh me, Whither goest thou?
6 But because I have spoken these things unto you, sorrow hath filled your heart.
7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I go, I will send him unto you.
8 And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgement:
9 of sin, because they believe not on me;
10 of righteousness, because I go to the Father, and ye behold me no more;
11 of judgement, because the prince of this world hath been judged.
12 I have yet many things to say unto you, but ye cannot bear them now.
13 Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things so ever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.
14 He shall glorify me: for he shall take of mine, and shall declare it unto you.
15 All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare it unto you.
16 A little while, and ye behold me no more; and again a little while, and ye shall see me.
17 Some of his disciples therefore said one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Father?
18 They said therefore, What is this that he saith, A little while? We know not what he saith.
19 Jesus perceived that they were desirous to ask him, and he said unto them, Do ye inquire among yourselves concerning this, that I said, A little while, and ye behold me not, and again a little while, and ye shall see me?
20 Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy.
21 A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world.
22 And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you.
23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, If ye shall ask anything of the Father, he will give it you in my name.
24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be fulfilled.
25 These things have I spoken unto you in proverbs: the hour cometh, when I shall no more speak unto you in proverbs, but shall tell you plainly of the Father.
26 In that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you;
27 for the Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father.
28 I came out from the Father, and am come into the world: again, I leave the world, and go unto the Father.
29 His disciples say, Lo, now speakest thou plainly, and speakest no proverb.
30 Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
31 Jesus answered them, Do ye now believe?
32 Behold, the hour cometh, yea, is come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
33 These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.

 

John 16:1–33 (Revised Version 1885)

Bible Quotes Revised Version 1885

John 15 – I am the true vine, and my Father is the husbandman

1 I am the true vine, and my Father is the husbandman.
2 Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.
3 Already ye are clean because of the word which I have spoken unto you.
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.
7 If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.
8 Herein is my Father glorified, that ye bear much fruit; and so shall ye be my disciples.
9 Even as the Father hath loved me, I also have loved you: abide ye in my love.
10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
11 These things have I spoken unto you, that my joy may be in you, and that your joy may be fulfilled.
12 This is my commandment, that ye love one another, even as I have loved you.
13 Greater love hath no man than this, that a man lay down his life for his friends.
14 Ye are my friends, if ye do the things which I command you.
15 No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father I have made known unto you.
16 Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.
17 These things I command you, that ye may love one another.
18 If the world hateth you, ye know that it hath hated me before it hated you.
19 If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.
20 Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also.
21 But all these things will they do unto you for my name’s sake, because they know not him that sent me.
22 If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.
23 He that hateth me hateth my Father also.
24 If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.
25 But this cometh to pass, that the word may be fulfilled that is written in their law, They hated me without a cause.
26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall bear witness of me: and ye also bear witness,
27 because ye have been with me from the beginning.

 
John 15:1–27 (Revised Version 1885)

Bible Quotes Revised Version 1885

John 14 – Let not your heart be troubled: ye believe in God, believe also in me

1 Let not your heart be troubled: ye believe in God, believe also in me.
2 In my Father’s house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you.
3 And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.
4 And whither I go, ye know the way.
5 Thomas saith unto him, Lord, we know not whither thou goest; how know we the way?
6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.
7 If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him.
8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
9 Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Shew us the Father?
10 Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.
11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.
13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
14 If ye shall ask me anything in my name, that will I do.
15 If ye love me, ye will keep my commandments.
16 And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever,
17 even, the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.
18 I will not leave you desolate: I come unto you.
19 Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, ye shall live also.
20 In that day ye shall know that I am in my Father, and ye in me, and I in you.
21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.
22 Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father’s who sent me.
25 These things have I spoken unto you, while yet abiding with you.
26 But the Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.
27 Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.
28 Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass, ye may believe.
30 I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me;
31 but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.

 

John 14:1–31 (Revised Version 1885)

Bible Quotes Revised Version 1885

John 13 – Now before the feast of the passover, Jesus knowing that his hour was come

1 Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
2 And during supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,
3 Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and goeth unto God,
4 riseth from supper, and layeth aside his garments; and he took a towel, and girded himself.
5 Then he poureth water into the bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
6 So he cometh to Simon Peter. He saith unto him, Lord, dost thou wash my feet?
7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter.
8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
10 Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean,
11 but not all. For he knew him that should betray him; therefore said he, ye are not all clean.
12 So when he had washed their feet, and taken his garments, and sat down again, he said unto them, Know ye what I have done to you?
13 Ye call me, Master, and, Lord: and ye say well; for so I am.
14 If I then, the Lord and the Master, have washed your feet, ye also ought to wash one another’s feet.
15 For I have given you an example, that ye also should do as I have done to you.
16 Verily, verily, I say unto you. A servant is not greater than his lord; neither one that is sent greater than he that sent him.
17 If ye know these things, blessed are ye if ye do them. I speak not of you all:
18 I know whom I have chosen: but that the scripture may be fulfilled, He that eateth my bread lifted up his heel against me.
19 From henceforth I tell you before it come to pass, that, when it is come to pass, ye may believe that I am he.
20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
21 When Jesus had thus said, he was troubled in the spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
22 The disciples looked one on another, doubting of whom he spake.
23 There was at the table reclining in Jesus’ bosom one of his disciples, whom Jesus loved.
24 Simon Peter therefore beckoneth to him, and saith unto him, Tell us who it is of whom he speaketh.
25 He leaning back, as he was, on Jesus’ breast saith unto him, Lord, who is it?
26 Jesus therefore answereth, He it is, for whom I shall dip the sop, and give it him. So when he had dipped the sop, he taketh and giveth it to Judas, the son of Simon Iscariot.
27 And after the sop, then entered Satan into him. Jesus therefore saith unto him, That thou doest, do quickly.
28 Now no man at the table knew for what intent he spake this unto him.
29 For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor.
30 He then having received the sop went out straightway: and it was night.
31 When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him;
32 and God shall glorify him in himself, and straightway shall he glorify him.
33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say unto you.
34 A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another.
35 By this shall all men know that ye are my disciples, if ye have love one to another.
36 Simon Peter saith unto him, Lord, whither goest thou? Jesus answered, Whither I go, thou canst not follow me now; but thou shalt follow afterwards.
37 Peter saith unto him, Lord, why cannot I follow thee even now? I will lay down my life for thee.
38 Jesus answereth, Wilt thou lay down thy life for me? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

 

John 13:1–38 (Revised Version 1885)

Bible Quotes Revised Version 1885